Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.”
Then she kissed them goodbye and they wept aloud and said to her, “We will go back with you to your people.”
But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD’s hand has turned against me!”
At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me.” When Naomi realized that Ruth was determined to go with her, she stopped urging her. (Ruth 1:8-18 NIV)
[from Grace Communion International, http://www.gci.org/bible/hist/ruth1]
What’s in a name?
Ruth is the leading character in this book, which is named after her. The name Ruth means “mercy.” The story shows that God’s grace and mercy extend beyond Israel to include all peoples.
Ruth can be read as a drama in four acts, with a prologue and epilogue attached. The prologue tells us how Naomi, her husband and two sons went to Moab, where her sons married. Eventually, Naomi’s husband and sons died, and she decided to return to Bethlehem in Judea (1:1-7).
In the first act, Naomi tells her Moabite daughters-in-law, Orpah and Ruth, to stay in Moab. Orpah eventually agreed, but Ruth refused to leave Naomi and accompanied her to Bethlehem (1:8-22). The next act sees Ruth gathering barley in the fields of Naomi’s relative, Boaz, who showed special concern for Ruth (2:1-23).
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The third act takes place at the threshing floor where, at Naomi’s instigation, Ruth hides until Boaz falls asleep and then quietly lies down by his feet. When Boaz awakes, Ruth expresses her desire to marry him according to the custom of the kinsman-redeemer. But Boaz tells her that another man has a prior claim (3:1-18). Finally, at the city gate, the other relative renounces his claim, and Boaz marries Ruth (4:1-12). The epilogue relates Naomi’s joy at this turn of events and then lists some of Ruth’s descendants, including David (4:13-18).
How to read this book
In stark contrast to Judges, the book of Ruth shows us a community that did what was right in God’s eyes. It is “the story of God’s grace in the midst of difficult circumstances. Ruth’s story occurred during the time of the judges — a period of disobedience, idolatry, and violence. Even in times of crisis and deepest despair, there are those who follow God and through whom God works. No matter how discouraging or antagonistic the world may seem, there are always people who follow God. He will use anyone who is open to him to achieve his purposes” (Life Application Bible, NIV, Introduction to Ruth).
Our fascination with the characters of Ruth, Naomi and Boaz notwithstanding, “God is the primary actor in the drama” (Edward F. Campbell, Jr., Ruth, The Anchor Bible, Vol. 7, p. 29). Even though human beings are free moral agents, God’s unseen hand directs events to accomplish his purpose, transforming Naomi’s sorrow into exultant joy and rewarding Ruth’s commitment to Israel’s God and community with an enduring place of honor in its heritage.
In Boaz, we see a foreshadowing of the redemptive work of Jesus Christ. “Ruth’s inability to do anything to alter her estate typifies absolute human helplessness (Rom. 5:6); and Boaz’s willingness to pay the complete price (4:9) foreshadows Christ’s full payment for our salvation (1 Cor. 6:20; Gal. 3:13; 1 Pet. 1:18, 19)” (The Spirit-Filled Life Bible, NKJV, Introduction to Ruth).
- steadfast love: According to rabbinic tradition, the main theme of Ruth is steadfast love (Hebrew: chesed, meaning “faithfulness born out of a sense of caring and commitment”). All the main characters in the book — Ruth, Naomi and Boaz — acted with chesed.
- salvation: The story of Ruth takes place between the seasons of Passover and Pentecost. (Pentecost came at the end of the grain harvest season.) In the Hebrew Bible, Ruth is one of the Megilloth (Festival Scrolls) and is read during Pentecost. In accepting the God of Israel, Ruth foreshadows the gentiles becoming a part of spiritual Israel, the church. This became possible only after the Pentecost that followed Christ’s ascension (Acts 2)
If the most effective teaching is by example, this book can teach us much about how to live:
The religious truths found in this book relate more to practical life than to abstract theology. Loyalty, love, kindness, the value of persons, and the need to understand one another stand out. In the midst of the chaos then in the land, meaning could be found by returning to the first principles of simple truth. The book of Ruth tells us that no matter how bad things may be, goodness can exist, if we are willing to make the effort. (Walter A. Elwell, ed., Baker’s Bible Handbook, p. 166)